Thursday, October 04, 2012

Einstein, God, blah, blah...




I was oft amused whenever I see quotations supposedly made by Einstein about God with the idea or intent that Einstein believed in God, as I would supposed, the Christians conceived God to be. This is kinda weird because Einstein and other thinkers for that matter, who we may assume(d) to profess belief in God do not really believe in the personal God in the tradition of the Judeo-Christian faith.  

The man who is thoroughly convinced of of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of natural events--provided, of course, that he takes the hypothesis of causality seriously. He has no use for the religion of fear and equally little for social or moral religion. A God who rewards and punishes is inconceivable to him for the simple reason that man's action is determined by necessity, external and internal, so that in God's eyes he cannot be responsible, anymore than an inanimate object is responsible for the motion it undergoes. Science has therefore been charged with undermining morality, but the charge is unjust. A man's ethical behaviors should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.

The main source of present day conflicts between the spheres of religion and science lies in the concept of a personal God...

In their struggle for ethical good, teachers of religion must have the stature to give up the doctrine of a personal God...

The further the spiritual evolution of  mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie in the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge. (Ideas and Opinions, Albert Einstein)

Einstein's conception of God is that of Spinoza.s God, impersonal, cool, and that everything is in God and that nature is the expression of God. So, Spinoza's conception of God is antithetical to that of the Judeo-Christian tradition.


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